Metacognition
Published on April 29, 2004 By psychx In Philosophy
The value of a human life is difficult to define, in a more simplistic sense it is priceless. No one can truly know the potential contribution an individual may or may not provide for themselves and/or humankind. Without speaking too general, changes can only be made by the individual's will.

This brings me to my point about justice. Justice in itself is also very hard to define. There are different forms of justice; personal justice, moral justice, and societal law. Personal justice can be considered as confirmation of our own intrinsic virtues, in essence, we may believe we have been wronged by another individual and we expect some sort of confirmation and resolution of that individual’s wrongdoing. For example feeling wronged by an individual lying to you and demanding an apology. Then there is moral justice which is broader since it can be felt by more than one individual at a time. One may feel that another has committed an immoral act such as stealing or murder that usually is followed by a need for a resolution or punishment for that same act. What we consider immoral is based on the society we grew up in, our culture, people, experiences, and biological hard-wiring that have influenced us. The third and final form of justice I will address is societal law, which is what we have no choice but to abide by. These are the laws that we as a state or nation follow as a whole and depending on where you live, are judged by your peers and sentenced to a punishment accordingly. This is closely linked with our ability to cooperate with others based on mutual gain and or acceptance, a theory which is very complex and I rather not go into.

These three forms of justice intertwine and weave what we believe justice is. The real argument I pose is that our sense of justice varies indefinitely depending on the individual. So what are the right constraints we must place on individuals in order to keep society morally adept on a universal scale? There are two main perspectives that one can take. These two perspectives are absolutely contrasting or opposites. First we have the transcendentalist perspective which embraces the notion that moral guidelines exist outside the human mind, and empiricists who believe they are made up by the human mind. A more specific but less precise definition of transcendentalists and empiricists would be of secular morality or theological/religious morality, respectively. This definition is somewhat less accurate because a secular philosopher and a theologist have the same moral logic which is; laws are a set of principles that hold enough importance that any rational individual will hold true to them. I digress; in reality to establish justice universally one would have to define morality wholly to which each human being should hold true to.

Thomas Jefferson tried his hand at universal law when he wrote in the declaration of independence, "We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness." These are the ethics that bind the diverging cultures in the U.S. today. The guidelines or laws we follow are greatly influenced by morality but there are many different people in this world. The most important factor, I believe, is encouraging gain from cooperation. The problem that scenario addresses is that most people act to maximize their individual gain, empathy is hard-wired but we are more commonly known to act out of self when we do not know the individual we are dealing with. This would impact justice directly because an overall cooperation from humanity as a whole can produce a universal sense of justice & morality. In essence we would prefer to cooperate for overall gain which would help everyone rather than self gain which would only benefit the individual. If we all accept a universal law and make cooperating with others our primary objective, this would be a mutual benefit. We would all work towards a common goal. Unfortunately the current world around us is not yet ready to accommodate such ideals. Whether that is the answer I don't know and it might have a hint of socialism as an influence but as the say it looks pretty on paper but ugly in reality. Whew! Ok I think I am done for the day. This is more of a personal search for confirmation of my own beliefs. With that said feel free to disagree.

Revised Version.

Comments
on Apr 29, 2004
Wow, Psychx, that's a doozy. May I give you some tips? Please delete this post if you feel I'm unkind or not helpful. I think if you edit your piece and look for run-on sentences, that would be a blessing. Also, look for some additional paragraph breaks where it would be natural to switch thoughts. Like right before you get into your definitions of Justice. My brain swoons at trying to comprehend this stuff and I need formatting to help me. (I'm a visual person!) I think your definitions could use some tweaking. You're "response" to my article could be responded to by the article I wrote before the one read. (Isn't this fun?!) I wrote one posted just before "What is Moral law" and I've included the link here:

Link

Also I'm experimenting with a new organization for my articles. If you'll check out my article on multiculturalism I think it may spark some organizational ideas.

The piece it's self has goodness. I would like to re-read it when I'm not so tired and when I can make better sense of it. Right now it's a little scary and I have to do more than wade through it. It's deep! If you re-tool it before I get back on here, I'm interested to see what you come up with. By the way, Kate Chopin was wrong, editing is good. Hemingway said, "you have to kill your darlings" when referring to editing. And I've heard, "to write is human, to edit, divine." Please let me know what you think of my organization schemata on Multiculturalism. Is it easy to read? Does it bother you? Thanks!
on Apr 30, 2004
This is dense writing, but I enjoyed reading it. My husband mentioned that what is missing in most public debate is the idea of the common good. This didn't use to be a liberal idea but universal. Both political parties believed in it. I was thinking about the debate about abortion which has gotten no where. Both parties agree that unwanted pregnancies are bad. Why can't the two sides work together so that unwanted pregnancies are lessened. Then less women will need abortions. Even though the pro life people will still have to deal with the fact of abortion, there will be less unwanted children. But because there is no sense of the common good, then enemies don't work together.

My husbands example was with the commerce. Henry Ford paid his workers enough to buy the cars that they made. How many carpenters can afford to buy a house?

There are many other areas where we could see the common good and cooperate. I think in the past it seemed more obvious, now it doesn't.
on Apr 30, 2004
Thanks for replying, I always appreciate it.
Shulamite, I agree with you about editing this article I think I will fix it up to make more sense. When I wrote this article it was just a jumble of thoughts and facts in my head and I couldn't express them very well but I wanted to write them down because it was really deep stuff. I was drained when I was done writing this article. Notice I wrote whew! in the article at one point, it was a doozy. I guess I should have rearranged it after I was done writing it rather than being so anxious to post it.

Sherye
I am glad you enjoyed it and I agree with you. Rather than focus on what this party wants to do or what that party wants to do, we should try to reach middle ground and cooperate. If we went after the root of all problems we wouldn't have to take different roads. Unfortunately it is no longer as easy as it sounds as people are firm in their ideals.
on Apr 30, 2004
B]Submitted for your consideration:

Let's start with the basics: I belive that the individual is the basis of all ethics. Individuals can exist without a group; like a tree, you can have one without a forest. Every person has unique talents and a unique history.

I think the best way of resolving most of the "contradictions" that we are told exist between the individual and the group is to regard every person as being self-owned: Owner of their own time, labor, gifts and the products of such, and the only one who can choose how you're going to dispose of them. If you go through life treating each person as the owner of their life, respect their property, and demand nothing more from them than that they do the same, you're ethical. And a lot easier to live with.

You're right, justice IS hard to define. I prefer to look at things in terms of equity, to give every man (and woman!) their due. It's usually easier to figure out.

As far as "societal" law, well, taking my point to the logical conclusion, taking anyone's life or injuring them, is murder or assault. Taking anyone's time without their consent, is slavery. Taking anyone's property without consent is theft. This makes me an anarchist, or at least a pretty radical libertarian; make the most of it!

Needless to say, I'm not a real happy camper with the state of the world, or the United States, today. Taxes are theft. The draft (and yes, I know there's no draft now, but the idea is being discussed, seriously) is slavery, as are the various proposals for, pardon the oxymoron, mandatory volunteer community service. Sigh.

Psychx, I don't disagree with you entirely. My test of such things is the Beer test : Would I feel comfortable sitting and watching the Marlins with this person?

And even beyond that, to loosely quote Voltaire, I'll defend to the death you're right to say it.

Thanks for making me think!
on May 01, 2004
Great article! I wish I hadn't missed this as I would have featured it.
on May 01, 2004
Alien I appreciate your response and I am glad it made you think. In order for all us to accept universal moral law we would have to diminish individual ideologies and have common goals, working towards mutual benefit through acceptance of others equality. In an ideal world full of nothing but good intentions we could regard every individual responsible for their own moral decisions. Therein lies the concept of cooperation to treat every individual with equality and expect the same from them there has to be an equal concept of morality or in this case law otherwise there will be situations where beliefs will conflict as there is now. So there has to be some universal law that needs to influence societal law where all beliefs can be accepted peacefully. I like your beer test, it seems like a good way of finding common ground. As far as believing each individual is the basis of all ethics that is how empiricists think, that it is internally produced. I posted an article about the draft here on JU not too long ago here is the link if you are interested Link

Brad thanks for the compliment, I wish you would have featured it but there is always next time. I ended up having to fix it after I posted it though because the structure was all off so it's ok.
on Jul 19, 2004
You've brought up great topics that I'm so sorry I missed!
It feels right now that we are moving so far away from the idea of the common good. The world would be such a better place if we could all believe more in happy mediums.
You are so right. Great article.
on Jul 19, 2004

Thanks Wisefawn, in order for there to be a large scale amount of cooperation we all would need to sacrifice whether it be, finances, identity, and/or sovereignty.